12th Week of Pentecost

Acts 28:11-15
Three months later we set sail on a ship that had wintered at the island. It was an Alexandrian ship with the Dioscuri as its figurehead. We put in at Syracuse and stayed there three days, and from there we sailed round the coast and arrived at Rhegium. After a day, a south wind came up and in two days we reached Puteoli. There we found some brothers and were urged to stay with them for seven days. And thus we came to Rome. The brothers from there heard about us and came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul gave thanks to God and took courage.

Luke 13:10-17
He was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” He laid his hands on her, and she at once stood up straight and glorified God. But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?” When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him.

Readings for the Divine Liturgy – Thursday of the Twelfth Week of Pentecost
Acts 28:11-15 Lk. 13:10-17

Prayer of the Faithful, vol. III
RAMSHO – OPENING PRAYER
O just One,
who never committed a fault and whose mouth never uttered
deceit,
you willingly allowed yourself to be crucified between two
wrongdoers.
May your cross purify us from our sins,
deliver us from evil,
and protect us from the devil and his ways.
To you we shall give glory,
now and forever.
Amen.

Saint of the Day: Sophronius (c. 560 – 638) was the Patriarch of Jerusalem from 634 until his death, and is venerated as a saint in the Eastern Orthodox and Catholic Churches. Before rising to the primacy of the see of Jerusalem, he was a monk and theologian who was the chief protagonist for Orthodox teaching in the doctrinal controversy on the essential nature of Jesus and his volitional acts. Beside polemics, Sophronius’ writings included an encomium on the Alexandrian martyrs Cyrus and John in gratitude for an extraordinary cure of his failing vision. He also wrote 23 Anacreontic (classical metre) poems on such themes as the Muslim siege of Jerusalem and on various liturgical celebrations. His Anacreontica 19 and 20 seem to be an expression of the longing desire he had of the Holy City, possibly when he was absent from Jerusalem during one of his many journeys.

Meditation:
9. Let us take pattern, my beloved, from our Saviour, Who though He was rich, made Himself poor; and though He was lofty, humbled His Majesty; and though His dwelling place was in heaven, He had no place to lay His head; and though He is to come upon the clouds, yet rode on a colt and so entered Jerusalem; and though He is God and Son of God, He took upon Him the likeness of a servant; and though He was (for others) rest from all weariness, yet was Himself tired with the weariness of the journey; though He was the fountain that quenches thirst, yet Himself thirsted and asked for water; though He was abundance and satisfied our hunger, yet He Himself hungered when He went forth to the wilderness to be tempted; though He was a Watcher that slumbers not, He yet slumbered and slept in the ship in the midst of the sea; and though He was ministered to in the Tabernacle of His Father, yet let Himself be served by the hands of men; though He was the healer of all sick men, yet nails were fastened into His hands; though His mouth brought forth things that were good, yet they gave Him gall to eat; though He injured no man and harmed none, yet He was beaten with stripes and endured shame; and though he was Saviour of all mortals, He delivered Himself to the death of the cross.
10. All this humility did our Saviour show us in Himself. Let us then also humble ourselves, my beloved. When our Lord went outside of His nature, He walked in our nature. Let us abide in our nature, that in the day of judgment He may cause us to partake of His nature. Our Lord took from us a pledge when He went, and He left us a pledge of His own when he ascended. He that was without need, because of our need devised this expedient. What was ours was His even from the beginning, but that which was His, who would have given us? But true is that which our Lord promised us:— Where I am there you also shall be. – Aphrahaat, Demonstration 6 (Of Monks)