10th Week of Pentecost

Acts 21:27-28, 30b-40a
When the seven days were nearly completed, the Jews from the province of Asia noticed him in the temple, stirred up the whole crowd, and laid hands on him, shouting, “Fellow Israelites, help us. This is the man who is teaching everyone everywhere against the people and the law and this place, and what is more, he has even brought Greeks into the temple and defiled this sacred place.” They seized Paul and dragged him out of the temple, and immediately the gates were closed. While they were trying to kill him, a report reached the cohort commander that all Jerusalem was rioting. He immediately took soldiers and centurions and charged down on them. When they saw the commander and the soldiers they stopped beating Paul. The cohort commander came forward, arrested him, and ordered him to be secured with two chains; he tried to find out who he might be and what he had done. Some in the mob shouted one thing, others something else; so, since he was unable to ascertain the truth because of the uproar, he ordered Paul to be brought into the compound. When he reached the steps, he was carried by the soldiers because of the violence of the mob, for a crowd of people followed and shouted, “Away with him!” Just as Paul was about to be taken into the compound, he said to the cohort commander, “May I say something to you?” He replied, “Do you speak Greek? So then you are not the Egyptian who started a revolt some time ago and led the four thousand assassins into the desert?” Paul answered, “I am a Jew, of Tarsus in Cilicia, a citizen of no mean city; I request you to permit me to speak to the people.” He had given his permission.

Matthew 23:23-26
“Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. (But) these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel! “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.

Readings for the Divine Liturgy – Wednesday of the Tenth Week of Pentecost
Acts 21:27-28, 30b-40a Mt 23:23-26
Prayer of the Faithful, vol III
Ramsho – Qolo

O God, filled with love for your people,
you accepted the incense of Aaron and turned away the scourge from your chosen nation.
May our incense (prayer) be received in your mercy,
according to the will of your majesty,
for the forgiveness of our sins,
in remembrance of yoru Mother
and of the departed who beleive in you.

Saint of the Day: Pelagia, distinguished as Pelagia of Antioch, Pelagia the Penitent, and Pelagia the Harlot, was a legendary Christian saint and hermit in the 4th or 5th century. Pelagia’s hagiography, attributed to James or Jacob, deacon of the church of Heliopolis (modern Baalbek), states that Margarita was the “foremost actress” and a prominent harlot in Antioch. (Modern scholarship has shown that St. Pelagia’s story is a compilation of a few saintly women who either converted from a life of prostituion to a life holiness, or lived as ascetic monks and were thought to be male until they died, or some who were martyred rather than renounce the faith.)

Meditation:
“Will God, if I ask, forgive me these things by which I am pained and by whose memory I am tormented, things by which, though I abhor them, I go on backsliding? Yet after they have taken place the pain they give me is even greater than that of a scorpion’s sting. Though I abhor them, I am still in the middle of them, and when I repent of them with suffering I wretchedly return to them again.”
This is how many God-fearing people think, people who foster virtue and are pricked with the suffering of compunction, who mourn over their sin; They live between sin and repentance all the time. Let us not be in doubt, O fellow humanity, concerning the hope of our salvation, seeing that the One who bore sufferings for our sakes is very concerned about our salvation; God’s mercifulness is far more extensive than we can conceive, God’s grace is greater than what we ask for.
When we find love, we partake of heavenly bread and are made strong without labor and toil. The heavenly bread is Christ, who came down from heaven and gave life to the world. This is the nourishment of angels. The person who has found love eats and drinks Christ every day and every hour and is thereby made immortal. …When we hear Jesus say, “Ye shall eat and drink at the table of my kingdom,” what do we suppose we shall eat, if not love? Love, rather than food and drink, is sufficient to nourish a person. This is the wine “which maketh glad the heart.” Blessed is the one who partakes of this wine! Licentious people have drunk this wine and become chaste; sinners have drunk it and have forgotten the pathways of stumbling; drunkards have drunk this wine and become fasters; the rich have drunk it and desired poverty, the poor have drunk it and been enriched with hope; the sick have drunk it and become strong; the unlearned have taken it and become wise.
Repentance is given us as grace after grace, for repentance is a second regeneration by God. That of which we have received an earnest by baptism, we receive as a gift by means of repentance. Repentance is the door of mercy, opened to those who seek it. By this door we enter into the mercy of God, and apart from this entrance we shall not find mercy.
Saint Isaac of Nineveh, (c.613-c.700 A.D.)